Rose Hawthorne Lathrop Father: Nathaniel Hawthorne born: July 4th, 1804 Salem, MA; married: July 9th, 1842; died: May 18th, 1864 Plymouth, New Hampshire more info

Mother: Sophia Amelia (Peabody) Hawthorne born: September 21, 1809 ?; married: July 9th, 1842; died: February 1871 London more info

Spouse 1: George Parsons Lathrop (2681) Born: August 25, 1851, Honolulu, Hawaii; died: April 19, 1898, New York
Married:  September 11, 1871, London;

Children:

  1. Francis  born: 1876; died: 1881
Biography:
 
Rose Hawthorne Lathrop listened in horror as
Father Alfred Young told of a young seamstress, a sensitive and cultured woman who took ill with cancer. She was thrown out of her room, spent all her savings in a hopeless search for a cure. A private hospital sent her to the city hospital. The city hospital packed her off to a poorhouse on Blackwell Island. Alone and friendless, thrown among brutes, she died in  despair. Her body was dumped into a pauper's grave.
Back in her New York apartment, Rose mourned over what she had heard. She was no stranger to sorrow herself. Francie, her only child, died just five years old. Later her marriage broke on the rocks of her husband's alcoholism. But her woes seemed minor in light of the story she had just         heard. Surely Christ expected her to do something! Rose fell to her knees, tears flooding from beneath her eyelids, and prayed. "God help me to help them."

"A fire was then lighted in my heart, where it still burns," she wrote many years later. A plan formed in Rose's mind. Although in poverty herself, she would rent cheap rooms in the poorest part of town. There she would offer free nursing to poor and homeless women.

Because she knew next to nothing about cancer she volunteered at a hospital. The sight of a face eaten away by cancer was such a shock to her that it took all of her resolution to stick to her plan. Overcoming her horror, she soon was able to do the job without shrinking back.

What made you "choose such a dirty occupation?" asked friends. It was a good question. Well-born and cultured, Rose moved in the highest literary circles of New England and New York. Her father was the famed novelist Nathaniel Hawthorne, author of The Scarlet Letter. Rose was following in his steps when her stories appeared in the Atlantic Monthly and St.Nicholas magazine. She would write again, but only to support and promote her work.

Rose's first cancer home was a three-room slum apartment that sat between horse stables. The street was noisy, the work exhausting. But from that humble beginning, a great work was built.

Late in 1897, one reader of Rose's newsletter, Christ's Poor, visited the home. It was Alice Huber. Touched by Rose's sacrifice, she joined her. On December 8, 1900, the two established The Dominican Congregation of St.Rose of Lima (Servants of Relief for Incurable Cancer). Rose took the name Sister Alphonsa and Alice took the name Sister Rose. The work continues to this day with several successful hospitals, financed by voluntary contributions.

copyright © 2003 by Christian History Institute

Sainthood proposed for Rose Lathrop of Hawthorne
               By GARY STERN
               THE JOURNAL NEWS 
                (Original publication: February 5, 2003) 

Rose Hawthorne Lathrop, a convert to Catholicism who founded a religious order dedicated to caring for terminal-cancer patients, was officially proposed as a candidate for sainthood yesterday by Cardinal Edward Egan. 

Lathrop founded the Dominican Sisters of Hawthorne, who run six homes in five states that offer free care to those with terminal cancer. Among them is the Rosary Hill Home in the hamlet of Hawthorne, named after Lathrop's father, the author Nathaniel Hawthorne. 

The order, founded in 1900 and based in Hawthorne, requested in October 2001 that the Archdiocese of New York promote canonization for its foundress. Egan, as the archbishop where the order is based, determined that Lathrop has earned a "reputation of sanctity" and yesterday began the formal process of establishing a committee that will research Lathrop's life and virtues. 

Egan pledged that the archdiocese will do all it can to advance the cause for Lathrop, "whose spiritual daughters are a source of much grace and inspiration for all of us." 

"They are known, admired, and loved by thousands of the faithful, especially the families and friends of cancer victims for whom they have cared with professional skill and unlimited kindness," he said. 

Egan named the Rev. Gabriel O'Donnell, a Dominican friar, as postulator, or leader, of the campaign for Lathrop's sainthood. O'Donnell also heads the push for sainthood for the Rev. Michael J. McGivney, who founded the Knights of Columbus in 1882. 

Lathrop, Nathaniel Haw-thorne's youngest daughter, was born in Lenox, Mass., in 1851, the year after her father wrote "The Scarlet Letter." She was educated in London, Paris, Rome and Florence, Italy, and married George Parsons Lathrop, who became assistant editor of The Atlantic Monthly. 

Lathrop became a published writer and poet. But her life of privilege would soon lose its appeal. 

In 1881, her 5-year-old son died. She and her husband moved to New York City and converted to Catholicism in 1891. But their marriage soon broke up, and Lathrop found herself taking a course at the New York Cancer Hospital. 

At the age of 44, Lathrop moved into a tenement in the Lower East Side to work with poverty-stricken cancer victims. She met Alice Huber, an art student who read about Lathrop's work, and the two founded the Dominican Sisters of Hawthorne. Lathrop took the religious name Mother Alphonsa. She died in1926. 

"She was a very educated and socially placed person, who gave it all up to take care of people dying of  cancer," O'Donnell said. "It's a remarkable story and the kind of witness we need today." 

Over the next several years, O'Donnell and others named by Egan to work on the cause, including an historian and archivist, will comb through Lathrop's original writings and everything written about her.
O'Donnell said they will go through those archives to try to determine if Lathrop lived a virtuous life, was recognized as a holy person and if there is any evidence tying her to a miracle. 

The process for seeking a candidate's canonization in the Roman Catholic Church is long and uncertain, often outliving those who begin the work. Should O'Donnell and the new committee succeed in showing that Lathrop lived an heroic life, the Vatican would then begin its own research. 

On the road to sainthood, Lathrop would first have to be declared "venerable," or worthy of being a role model for Catholics. The next step is beatification by the pope, which requires, among other things, that a miracle be attributed to Lathrop's intercession. 

The final step to sainthood normally requires that a second miracle be attributed to the candidate. 

"The feeling in our community is that mother's life was special and needs to be recognized," said Mother Marie Edward, superior general of the Dominican Sisters of Hawthorne. "Certainly, we as a community knew her to be a person of great holiness. But we feel she was a great gift to the church and to the world." 

The number of Catholic saints has soared under Pope John Paul II, who has created more saints during his 25-year pontificate than all previous popes combined. John Paul II has canonized 464 saints and beatified an additional 1,303 "blesseds," who are eligible for future sainthood. 

Mother Teresa will be added to the ranks of the blessed when she is beatified on Oct. 19. The famed caretaker of Calcutta's poor, who died in 1997, is so far on an unprecedented fast track to sainthood. 

When John Paul II was elected in 1978, there were 285 saints and 565 blesseds, according to a 1988 study by the Vatican. 

 www.thejournalnews.com/newsroom/020503/b0105rosesaint.html

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